Saturday, September 25, 2021

The Mystifying World of Paganism!

 



Photo from Google


Author’s Note

 

“The metaphysical insanities of Athanasius, of Loyola, and of Calvin, are, to my understanding, mere lapses into polytheism, differing from paganism only by being more unintelligible.”

 

Thomas Jefferson

 

Reflections

 

All civilizations on our planet have a god, gods, and goddesses, or at least some important, mythical leader who created the universe and offered protection from the unknown forces the people of that civilization faced daily. These beings could be called on for a variety of reasons including help during times of trouble, help for good harvests, support during wars, healing during times of sickness, help to achieve financial prosperity, et cetera.

 

What is paganism? Paganism is defined as a religion other than one of the main world religions, specifically a non-Christian or pre-Christian religion, or a modern religious movement incorporating beliefs or practices from outside the main world religions, especially nature worship.  When historians use the word pagan in the pre-Christian Greco-Roman world, the term refers to a person who believed in any of the polytheistic religions that existed, who was neither a Jew nor Christian. However, in the fourth century CE, the word pagan became a derogative word invented by Christians to disparage polytheistic adversaries. The word was equivalent to calling someone a hillbilly in our culture.

 

At this point it might be interesting to give an approximate timeline of ancient civilizations and their religions, to give you an idea when the religious traditions might have begun. Prior to the Greco-Roman period which began in 900 BCE and 800 BCE respectively, other ancient civilizations existed including Ancient Mesopotamia in 3700 BCE, the Ancient Caral Civilization located in north-central coastal Peru in 3500 BCE, Ancient Egypt in 3150 BCE, Ancient India in 2900 BCE, Ancient China in 1800 BCE, and Ancient Israel in 1850 BCE.

 

            Here is a useful summary about the major aspects of ancient religions outside of ancient Israel and early Christianity taken from Bart Ehrman’s book, The Bible -A Historical and Literary Introduction.

·       They were polytheistic, they worshipped many gods.

·       These gods had many functions: gods of war, gods of weather, gods of health, gods of agriculture, gods of forests, rivers, home, the hearth, et cetera.

·       There could be a chief god.

·       A person need not restrict their worship to one.

·       The people worshipped the gods because life was difficult, and the gods could provide people what they could not provide for themselves.

·       People thought the gods were powerful and deserved to be worshipped. By worshipping the gods, they were granted access to divine power.

·       The gods were worshipped through cultic acts (not some kind of bizarre and secretive practice). This refers to care of the gods by two chief ways, through sacrifices (animals, food, wood, etc.) and by saying prayers.

·       Almost all ancient religions had sacred places such as sanctuaries and temples where sacrifices and special prayers could be made.

 

Although these ancient civilizations were separated by vast distance and time, it is interesting to note they somehow had similar gods, only with different names. If you really think about it the logic is not difficult to understand. People, no matter which civilization they were born into are naturally in awe of things. When they could not understand something occurring around them, they would become scared. They found comfort from these things by creating or inventing gods, who they believed, if worshipped or praised, would protect them. They believed in return for protection, the gods required prayers of adulation and sacrifices.

 

Although many ancient religious traditions lack written texts, cuneiform documents dating back to 2600 BCE do exist from Sumer and Egypt. Cuneiform documents were formed by pressing a reed stylus into soft clay tablets that were later hardened in the sun.

From these sources, these traditions can be thought of as practices created by humans to compel gods or nature to obey human commands. These religious practices were then incorporated into daily life. 

 

The Assyrians recorded religious texts in cuneiform documents in the first millennium BCE. These documents were collected by the Assyrian king Ashurbanipal and included the Creation Epic, the Epic of Gilgamesh, and the earliest account of the Flood. All ancient civilizations have creation myths, explaining how the world was created from chaos.

 

      The Creation Epic is an interesting creation myth that tells the story of the great god Marduk's victory over the forces of chaos and his establishment of order at the creation of the world. This text helped establish a religious context for the Babylonian state and its system of government. The Egyptian creation story describes how the sun god Ra, also called Atum, created his son Shu and daughter Tefnut and they worked together to create order in Nu - the chaos of the universe. They created humans from tears of happiness and then made Yah the moon, Geb the earth, and Nut the sky. Geb and Nut had four children - two gods and two goddesses - who represented the four forces of life. They were:

  • Osiris, god of fertility
  • Isis, the mother goddess
  • Set, god of evil
  • Nephthys, goddess of death.

 

            It is interesting to note the similarities of these creation stories with the account in Genesis of the Hebrew Old Testament.

 

Greek religious practices included the worship of household and local gods, sacrificial rites, and prayers, vows, divination, and omens. Although the polytheistic Greek religion included a multitude of gods, representing a certain facet of the human condition, the most important gods were the twelve Olympian gods, led by Zeus, who resided on Mount Olympus. These gods were given human bodies and characters, both good and bad. In the stories of Greek mythology, these gods directly intervened in human affairs. These stories were first passed on through oral tradition, but later were put in writing by Hesiod in His Theogony and in the poems of Homer, the Iliad and Odyssey.

 

Roman religious practices began with early Roman ancestor worship that evolved into a complex system of household and state gods. A turning point in Roman religion occurred with the deification of Julius Caesar, establishing the practice of emperor worship. Before the rise of Christianity led to the end of paganism, Roman paganism had other rivals such as Zoroastrianism and other various cults from around the Mediterranean world.

 

What was paganism and why did it flourish in the pre-Christian Greco-Roman period? Bart Ehrman describes it well in his book, The Triumph of Christianity, in this way:

 

“Pagan religions were almost entirely about practice, about doing things, about giving the gods their due – not through mental affirmations of who they were or what they had done, but through ritual actions that showed reverence and devotion.”

 

           Most of the rites and practices of Pagan belief systems died out centuries ago.  However, some modern spiritual seekers have recovered those ancient wisdom traditions and now proudly identify as Pagan. Modern paganism is one of America’s fastest growing religions. Modern Paganism encompasses a wide and rich variety of polytheistic religious traditions: Sumerian, Egyptian, Greek, and Roman practices, as well as Wicca (modern witchcraft), Asatru (the worship of Norse gods, goddesses, and land spirits), and Druidism (as Indo-European priesthood).  

 

Unlike Judeo-Christian traditions that center around biblical authority, clergy and codified belief systems, Modern Paganism is all about the rituals, that often include drumming, dance, ceremonial fires, incense, and representations of the four elements earth, air, fire, and water.

 

 

Silent Prayer

 

Creator God, we stand in awe of the beauty of nature!

 

Music

 
Yggdrasill - Viking Pagan Folk Song

https://www.youtube.com/watch?v=RS3MU3aqXkI

 

Barry

 

English Lyrics for Yggdrasill

 

An ash I know it stands -

It is named Yggdrasill.

High tree, sprinkled,

with white mud.

There from come the dews,

That fall on the dale!

It stands always green, above -

The source of Urdhr.

 

There from come the maids,

Much knowing.

Three, their dwelling,

Stands under the tree.

Urdh is named one,

The other Verdhandi,

They notched wood –

Skuld is the third.

They set up the laws,

They decided on the lives,

Of the children of time (the children of man)

They promulgate faith.

 

 

Thursday, September 23, 2021

The Amazing Story of Mary!


 

Author’s Note

 

“Piazzas, churches named for a teenager who gave life to the Christ. Sculptures, paintings, frescoes devoted to her holiness. But the only thing about her we remember, she was a virgin.”

-Joy McCullough

 

Reflections

 

Next to Jesus, Mary may be one of the most revered people in the history of Christianity. If you rely on the accounts of her in the New Testament, you may be hard pressed to know who she is. Paul in his epistles, only mentions her when he refers to Christ as having been born of a woman, but he doesn’t say anything else about her and does not talk about Jesus’ birth. When reading the Gospel accounts, you can sense some tension between Jesus and his family, some estrangement between Jesus and his family. In the gospel of Mark, little is said about Mary. In the gospel of John her name is never mentioned, she is mentioned only as the mother of Jesus. She is clearly described in the gospels of Matthew and Luke as Mary, who was betrothed to Joseph, was a virgin, and gave birth to Jesus in Bethlehem, although the accounts differ significantly in details about Jesus’ birth.

 

So how did Mary become the leader of the saints in the Catholic Church, and beloved by many who call themselves Christian? The serious gaps in the amazing story of Mary are filled by the apocryphal texts. As David Bakker tells us in his course entitled, The Apocryphal Jesus, these texts provide the reader with insights into “her purity and holiness, her access to divine knowledge, her ability to intercede with God on behalf of others, and the unusual circumstances of her death.”

 

In the middle of the second century CE, the Proto-Gospel of James was written. This apocryphal text deals with Mary, giving the reader more information about Mary’s life. This text tells the reader Mary’s birth was miraculous, because her father and mother, Joachim, a rabbinic priest, and Anna, were unable to have a child, but through prayer, God intervened and gave them Mary. From an early age Anna believed Mary was special and she dedicated Mary to God. The text goes on to say because Anna thought Mary should only walk on sacred ground, Mary grew up secluded in the Temple. While in the temple, Mary spent her time weaving, praying, and receiving food from an angel. At the age of twelve, Mary left the Temple, under the guardianship of Joseph, chosen by the family. Joseph was an elderly man, who had sons from a prior marriage, and agreed to marry her and not to have sex with her. The text goes on to strongly emphasize Mary’s virginity before and after the birth of Jesus. After Jesus’ birth, Joseph has Salome examine Mary, who confirms Mary remained a virgin. This account of Mary became and remains authoritative for the Catholic Church.

 

Other apocryphal literature from the second and third centuries CE, speak of a Mary. Historians generally believe the Mary spoke of in the Gospel of Thomas and the Gospel of Mary is actually Mary Magdalene, but some scholars suggest this Mary could be Mary, the mother of Jesus.

 

These last days of Mary’s life have been detailed in stories, hymns, and sermons from late antiquity and the early Middle Ages. These sources differ in some details, but generally advocate that because of her status as the mother of Jesus, her body was not left in the ground to suffer decay and corruption. A delightful account of this can be found in the Six Books of Dormition where Christ, Michael, and the other angels take Mary’s soul and body out of the tomb, to paradise.

 

Some of these apocryphal texts also emphasize Mary’s special relationship with God. Because of this special relationship, she is given special knowledge of mysteries, allowing her to intercede with Jesus on behalf of other human beings.

 

The ascendancy of Mary to sainthood and worship is not without controversy. Jewish writings from the second and third centuries refer to Mary by her Jewish name, Miriam, and say that she's a hairdresser and that Jesus is the illegitimate son of a Roman soldier called Panthera. 

In the early fifth century CE, the bishop of Constantinople, Nestorius, denied Mary should be called the mother of God. His view was condemned at a major church council at Ephesus in 431. At that council meeting, Mary was declared the mother of God. Today many people, including some Protestants, object to the figure that Mary has become, a goddess-like figure, like the Pagan goddesses of Aphrodite or Artemis. In the 1950’s, Pope Pius XII, defined as official Catholic doctrine, the assumption of the Virgin’s body and soul into heavenly glory.

 

            So, just who was this person called Mary and who are those who belong to the Cult of Mary?

 

Silent Prayer

 

Creator God, thank you for the beauty of Your creation!

 

Music

 

Mary Did You Know? – Pentatonix

https://www.youtube.com/watch?v=ifCWN5pJGIE

 

Barry

Tuesday, September 21, 2021

The Incredible Belief of Marcionism!

 



*** Photo from Google 

Author’s Note

 

“On the other hand, Christos descended from the realm of Light and brought humanity the light of true knowledge in the simple principles of love. Marcion de Sinope (85 – 160 C.E.) was an important leader in early Christianity. Marcion, in his two brilliant books, explained how the God of the Jews was not the God of whom Jesus spoke. He provided many examples that show that the Jewish god is only a jealous tribal deity.”

 

Laurence Galian

 

Reflections

 

Marcionism was a controversial form of early Christianity originating from the teachings of Marcion of Sinope, who lived in Rome in the second century C.E. (115 years and 6 months from the Crucifixion according to Tertullian's reckoning in Adversus Marcionem, xv).

 

Marcion affirmed that Jesus Christ was the savior sent by God—though he insisted that the wrathful Hebrew God was a separate and lower entity than the all-forgiving God of the New Testament. Marcion declared that Christianity was opposition to, Judaism. He rejected the entire Hebrew Bible and declared that the God of the Hebrew Bible was a lesser demiurge, who had created the earth, but was the source of evil.1

 

Demiurge is a term for a creator or divine artisan responsible for the creation of the physical universe. The word was first introduced in this sense by Plato in his Timaeus, and others, most notably in Neoplatonism and Gnosticism. Three separate meanings of the term may be distinguished. For Plato, the Demiurge was a benevolent creator of the laws, heaven, or the world. Plotinus identified the Demiurge as nous (divine reason), the first emanation of "the One". In Gnosticism, the material universe is seen as evil, and the Demiurge is the creator of this evil world, either out of ignorance or by evil design. Alternative Gnostic names for the Demiurge include Yaldabaoth, Yaoor Iao, Ialdabaoth and several other variants. The Gnostics often identified the Demiurge with the Hebrew God Yahweh. Christian opposition to this doctrine was one factor in the decision of the Church to include the Hebrew scriptures of the "Old Testament" in the Christian Bible.2

 

          According to the Marcionites, the true God was the God of love. He had sent Jesus to redeem people from the God of the Jews. Marcion based his views on evidence provided by the apostle Paul in his epistles. Marcion created his own Gospel using Luke as a starting point but removed the first two chapters containing the biblical narrative and passages that referred positively to Old Testament scripture. In Marcionite belief, Christ was not a Jewish Messiah, but a spiritual entity that was sent to reveal the truth about existence, thus allowing humanity to escape the earthly trap of the demiurge.

 

Marcionism was an important type of early Christianity prevalent throughout the Mediterranean in the second and third centuries CE. Marcion established several churches throughout the Roman empire, and his members represented a large percentage of practicing Christians around 200 CE. Marcionism was denounced by its opponents as heresy and lost out to Christian orthodoxy in the third and fourth centuries.

 

Silent Prayer

 

Creator God, thank you for complexity of Your creation!

 

Music

 

Mozart Concerto No 3 Mysin Elisei Piano Елисей Мысин Young pianist composer Enisey reincarnation

https://www.youtube.com/watch?v=Q32C1vdU6mQ

 

Barry

 

1"Marcionism." New World Encyclopedia. 12 Sep 2008, 22:46 UTC. 12 Sep 2021, 15:34 <https://www.newworldencyclopedia.org/p/index.php?title=Marcionism&oldid=805736>.

 

2"Demiurge." New World Encyclopedia, . 6 Nov 2017, 22:57 UTC. 12 Sep 2021, 15:16 <https://www.newworldencyclopedia.org/p/index.php?title=Demiurge&oldid=1007616>.

 

 

Monday, September 20, 2021

What is Deism?

 



***Photo taken from Deism website: https://www.deism.com/

Author’s Note

 

"If anyone can refute me—show me I’m making a mistake or looking at things from the wrong perspective—I’ll gladly change. It’s the truth I’m after, and the truth never harmed anyone. What harms us is to persist in self-deceit and ignorance."

 

Marcus Aurelius

 

Reflections

 

Deism is belief in The Supreme Intelligence/God based on reason and Nature. Deism espouses the belief the intelligence-based laws and rules found throughout the known Universe, proclaim the necessary existence of The Supreme Intelligence/God. Deists believe the only possible Word of God is the Universe and Creation itself. Deism allows a follower to live a life with dignity.

 

According to the 18th century philosopher Immanuel Kant, dignity originates with, and is dependent upon, the veneration of our will for the laws of Nature. Kant’s reasoning can only encourage people to value our own self-worth and the self-worth of others, to be kind to one another and to value and respect all life on Earth

 

One of the most dangerous attacks against the dignity of us and against the dignity of others comes from the various man-made “revealed” religions (Judaism, Christianity, Islam).

 

Take for example the essential man-made dogma of Christianity, original sin. According to this ungodly teaching and belief, all of humanity is born evil because Adam and Eve listened to and acted upon the advice they received from a talking snake/serpent to eat from the tree of knowledge of good and evil. It’s impossible to have dignity and to value your own self-worth, let alone the dignity and self- worth of other people, if you believe you and everyone else is born evil and stained with sin.

 

Voltaire pointed out the profound truth that faith is not at all needed for belief in God. Voltaire wrote:

“What is faith? Is it to believe that which is evident? No. It is perfectly evident to my mind that there exists a necessary, eternal, supreme, and intelligent being. This is no matter of faith, but of reason.”

 

            None of the revealed religions promote human dignity. They are all based on fear that God will punish them for not believing teachings that violate our innate God-given reason.

 

The Hebrew Bible (Old Testament), the New Testament, the Quran and the Book of Mormon portray God as a foolish, jealous, and violent bully who promotes slavery and genocide.  We must honestly ask ourselves how we can truly love God and not oppose these anti-God religious teachings about a God who kills every man, woman, child, and unborn child in the flood, except for the occupants of the mythical Noah’s ark. Teachings such as Leviticus 25:44-46 which claims God told the Jews not to own their fellow Jews as slaves, but to take all their slaves from Gentile people and their children to own “forever”. Or Jesus teaching that we should fear God because God can burn and torture us for eternity in hell (Luke 12:5). The list goes on and on ad nauseam.

 

Thomas Paine addressed this issue when he asked us this question that we need to answer in The Age of Reason:

 

“Is it because ye are sunk in the cruelty of superstition, or feel no interest in the honor of your Creator, that ye listen to the horrid tales of the Bible, or hear them with callous indifference? Hopefully, over time, she will realize that God gave her reason and not religion, allowing her to finally appreciate, embrace and use what God gave her, and reject the ungodly nonsense of the Bible and Christianity. The fear that if we stop believing in the religion, God will punish us by burning us in Hell for eternity along with some earthly punishments as well.”

 

Paine taught us that God and religion are two very different things. He also taught me that you cannot truly love The Supreme Intelligence/God while still embracing the evil and foolish stories about God which are found in all the “holy” books. His stirring words of,

 

“It is incumbent on every man who reverences the character of the Creator, and who wishes to lessen the catalogue of artificial miseries and remove the cause that has sown persecutions thick among mankind, to expel all ideas of revealed religion, as a dangerous heresy and an impious fraud.”

 

Doug Tozier did a great job of addressing this problem in his article How Was Abraham the Father of a Great Nation? He wrote,

 

“We must examine more closely what we are being asked to believe about Abraham (or Abram before God called him to conquer the world). We must ask why we should believe that he is the chosen one? And the answer is simple: blind faith needs no reason. But we ought to expect more and not accept a belief that goes against every shred of decency we have come to know in modern times.”

 

He continues,

 

“But let us not forget that this is how we are told the religion of our fathers came to be. We are asked to believe that this is how God accomplishes his plan in the world. And this is how all religions come to us: claiming special revelation and demanding unquestioning belief in things that violate the conscience that God himself gave us to keep us from accepting such superstition. We normally call such superstition by another name: mythology.

 

“Deism precludes mythology, for what need have we of myths when we have all the evidence of God we need in his marvelous creation: Nature. It is the God of Nature who all religions try to imitate and mutate but fail to exemplify. Religion is simply the personification, through superstition, of this God who is evident in the natural world we see with our own eyes. We need no fairy tales to see this God, who speaks to us without any mystery, and only asks that we be good stewards of this world.”

 

The Universe is the only possible “Word of God”, and it is not only always with us, but we’re also actually living and thinking parts of it. Thomas Paine did a wonderful job of pointing this fact out when he wrote,

“I believe it is only in the CREATION that all our ideas and conceptions of a Word of God can unite. The Creation speaks a universal language, independently of human speech or human language, multiplied and various as they may be. It is an ever existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God.''

In The Age of Reason, Thomas Paine did a great job of summing up the kind of person Christianity makes and how prayer is used to manipulate The Supreme Intelligence/God. Paine wrote:

“Yet, with all this strange appearance of humility and this contempt for human reason, he ventures into the boldest presumptions; he finds fault with everything; his selfishness is never satisfied; his ingratitude is never at an end. He takes on himself to direct the Almighty what to do, even in the government of the universe; he prays dictatorially; when it is sunshine, he prays for rain, and when it is rain, he prays for sunshine; he follows the same idea in everything that he prays for; for what is the amount of all his prayers but an attempt to make the Almighty change his mind, and act otherwise than he does? It is as if he were to say: Thou knowest not so well as I.”

Silent Prayer

 

Creator God, thank you for imagining us in your dreams!

 

Music

 

Beethoven – Moonlight Sonata 3rd Movement

https://www.youtube.com/watch?v=XUzwdBQDzxw

Barry

 

Thursday, September 16, 2021

A Journey to Search for Truth!


Author’s Note

"Most people, including ourselves, live in a world of relative ignorance. We are even comfortable with that ignorance because it is all we know. When we first start facing truth, the process may be frightening, and many people run back to their old lives. But if you continue to seek truth, you will eventually be able to handle it better. In fact, you want more! It's true that many people around you now may think you are weird or even a danger to society, but you don't care. Once you've tasted the truth, you won't ever want to go back to being ignorant.”

Socrates

Reflections

I have a new blog called, The Slippery Concept of Extreme Diakrisis.

You might ask, what does diakrisis mean? Diakrisis is a Greek noun that occurs three times in the New Testament (Romans 14.1, 1 Corinthians 12:10, and Hebrews 5:14) and means distinction, explanation, discerning, or differentiation between good and bad.

In this new blog we will be using discernment recognizing the slippery nature of using this tool of diakrisis in our search for truth. What do I mean by the word discernment? Discernment is the ability to decide between truth and error and the process of making careful distinctions in our thinking about truth.

I will share with you, my new journey trying to discover what the ultimate truth is through this form of discernment. This journey will not be for the “faint-hearted.” Over the next few weeks, we will be on a journey to discover what truth is when we are thinking about what the meaning of life is all about, therefore we will be concentrating on philosophical, moral and religion truths.

I will be focusing on subject matter not from a fundamentalist Christian view, but predominantly from a historical perspective, wherever that might lead, exploring the deep meaning of our existence. I will look at the meaning of life through a historical lens, trying to determine the truth that can be gleaned through honest and thoughtful investigation, listening to

all the voices, non-Christian and Christian alike. We will be exploring and investigating extreme DIAKRISIS!

What we call “truth” can be found in many kinds of intellectual inquiry, such as, but not limited to mathematical truths, philosophical truths, moral truths, religious truths, scientific truths, and physical truth. Many thinkers from antiquity to now have wrestled with questions such as why we are here, where are we going, and what happens when we die. In all cases they are searching for absolute truth.

Religion has played a central role in these philosophical pursuits. Before we begin this journey, we need to realize there are many different human concepts of God. The key models developed over the years can be described as atheism, agnosticism, deism, theism, monotheism, polytheism, henotheism, pantheism, and panentheism. I will define each of these terms below.

An atheist believes that no god exists. There were few atheists in the ancient world. In today’s world atheism appears to be on the rise and is associated with naturalism or secular humanism. The essential belief is that physical nature is the only reality. Because nature is self- explanatory, the only knowledge that counts as knowledge comes from science.

An agnostic believes we cannot know whether a god exists, and it is impossible to know for certain. Thomas Huxley, a friend of Charles Darwin, gave the modern world this term. He associated agnosticism with evolutionary science and believed as a scientist we cannot know or prove that a God exists.

A deist believes the knowledge of God is based on the application of his reason on the designs/laws found throughout Nature and the Universe. The designs presuppose a Designer. Deism is therefore a natural religion, spiritual philosophy and is not a "revealed" religion. God created matter and energy. God also established the laws of nature, the same laws of nature that scientists can discover. Once the world was established, the God of deism withdrew and no longer intervenes in the world. Deists were very influential in Great Britain, France, Germany, and colonial America in the seventeenth and eighteenth centuries. Deism became a religious position associated with reason and the Enlightenment. The pyramid pictured on the obverse of the U.S. dollar bill depicts the all-seeing eye of the deistic God. Mozart’s Zauberflöte (Magic Flute) is dedicated to deism.

A theist belief can be clarified by contrasting theism with those of deism, polytheism, and pantheism. In contrast to deists, theists believe God acts in the world. In contrast to polytheists, theists believe there is only one divine reality. In contrast to pantheists, theists believe God is personal and God loves the world as one person would love another.

A monotheist believes there is one God that created the universe and is omnipotent, omnipresent, and omniscient. Monotheism characterizes the traditions of Judaism, Christianity, and Islam, and elements of the belief are discernible in numerous other religions.

A polytheist believes in many gods. He believes these gods are spirits inhabiting and directing the forces of nature. In biblical times, the Greek and Roman gods were associated with natural forces.

A henotheist believes his god is superior. Henotheism is polytheism with an emphasis on loyalty to only one of the gods, or in the superiority of one’s own god over the gods of foreigners.

A pantheist believes everything is part of an all-encompassing, immanent God. All forms of reality may then be considered either modes of that Being, or identical with it. Some hold that pantheism is a non-religious philosophical position. To them, pantheism is the view that the Universe and God are identical, implying a denial of the personality and transcendence of God. Ideas resembling pantheism existed in South and East Asian religions before the 18th century such as Sikhism, Hinduism, Sanamahism, Confucianism, and Taoism.

A panentheist believes the universe conceived of is God and, conversely, there is no God but the combined substance, forces, and laws that are manifested in the existing universe. The doctrine of panentheism asserts that God includes the universe as a part though not the whole of his being. Examples of panentheism or panentheistic tendencies include Western mysticism and Hindu bhakti.

Wow, I think you will agree, the human mind is remarkable in its ability to develop so many different, competing concepts of God. No wonder the world is so chaotic! Humankind cannot come up with a unified concept of why we are here at this moment in time, on this small planet, located in this vast universe.

Well, we will not let this deter us! I would like to invite you to join me on this journey! We will explore the ideas about our existence from many different angles. Hopefully, this journey will be eye-opening, allowing each of us to use our God-given reason to determine why we are here and make sense of the meaning of life! I welcome you to join the blog. This blog can be found on my website, www.barryhaney.com.

Thank you. Have a great day!

Barry

Silent Prayer

Creator God, help us use the reason you gave us to discover the truth.

Music

Imagine - Pentatonix https://www.youtube.com/watch?v=NLiWFUDJ95I

Barry

Tuesday, September 14, 2021

Hidden Things … The Apocrypha!


Author’s Note

“Weep for the dead, for he lacks the light; and weep for the fool, for he lacks intelligence; weep less bitterly for the dead, for he has attained rest; but the life of the fool is worse than death.”

Apocrypha

Reflections

The term “apocrypha” comes from the Greek term meaning hidden or secret writings. The term “apocryphal” was first applied to writings which were kept secret because they were felt to be too sacred to be in everyone’s hands. Later, this term was applied to writings that were hidden because of their questionable value to the church or of doubtful authenticity. In modern times, the term refers to any text or story considered to be of dubious authority, although it may contain some moral truth.

Old Testament Apocrypha refers to the fourteen biblical books received by the early Church as part of the Greek version of the Old Testament found in the Septuagint, being excluded by the non-Hellenistic Jews from their canon. These books were written for Jews, by Jews. Because these books were written after the Hebrew Bible was completed and before the New Testament was written, they can be thought of as intertestamental. Bart Ehrman describes many of these deuterocanonical writings as “some of the truly great and interesting writings of the time.” The Old Testament Apocrypha are important literary and historical works, providing an understanding of Judaism during the intertestamental period, before the birth of Christianity.

Early Christian writings also survive outside the canon of the New Testament. These writings are called the apocryphal New Testament. David Bakker states this about the writings contained in the apocryphal New Testament, “Apocryphal literature provides a fascinating window into the diversity of ancient Christianity and the endless inventiveness of the Christian imagination.”

Collections of Hebrew and Christian writings referred to as apocryphal are useful for those interested in the history of Judaism and Christianity. These writings fill in the gaps not covered in the Testaments and provide the reader with a unique look into the culture of the times. As David Bakker tells us, “The early Christian apocrypha consist of gospels and other narrative about Jesus and his family, the acts of various apostles, letters that purport to come from apostles or even Jesus himself, and revelations that apostles received.”

In the next few blogs, I will share some of these amazing stories, stories you will not hear in a Christian worship service! The “sound of silence” from the pulpit concerning these stories will be broken.

The title of the next blog, “The Amazing Story of Mary!”

Silent Prayer

Creator God, we weep for the pain and suffering present in the world each day! Help us not to be silent about these atrocities!

Music

The Sound of Silence – Pentatonix https://www.youtube.com/watch?v=0r-lE6Rk4lQ

Barry

Y'Oldies Oldies Band AMAZING MUSIC & Life JOURNEY!

  Y’Oldies Oldies Band We play all types of music, mainly from the 1960s, 70s & 80s Members Barry - lead guitar & vocals Carole - b...